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WHAT EVERY PERSON SHOULD KNOW ABOUT ANTI SEMITISM
This volume is a systematic critique of the anti-Jewishness of the New Testament. Its primary purpose is to delineate what the New Testament authors intended to convey to thei...Read more

Anti-judaism In The New Testament by Gerald Sigal (2004, Hardcover)

Author: Gerald Sigal|Publisher: Xlibris Corp|Language: English
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Key Details
Author:Gerald Sigal
Language:English
Publisher:Xlibris Corp
Format:Hardcover
ISBN-10:1413433073
ISBN-13:9781413433074

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Length:340 pages

eBay Product ID: EPID30774618
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Anti-judaism In The New Testament by Gerald Sigal (2004, Hardcover)
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WHAT EVERY PERSON SHOULD KNOW ABOUT ANTI SEMITISM

Created: 10/02/08
This volume is a systematic critique of the anti-Jewishness of the New Testament. Its primary purpose is to delineate what the New Testament authors intended to convey to their respective audiences concerning the Jewish people. That is, this volume is concerned with the initial meaning intended by the New Testament authors and how this intended meaning directly and with forethought contributed to Christian anti-Judaic1 thought and action. We will investigate how and why the New Testament authors created this anti-Judaic climate. Analysis of the Gospel stories demonstrates that anti-Judaism is woven into the fabric of a significant part of the New Testament narrative. This narrative has provoked bitter condemnation and persecution of Jews. The Jewish people were cast in the role of a dark satanic force as a systematic denigration and demonization of the Jews took place. It is to its harsh and bitter polemic against the entire Jewish people that one must ascribe the accusations of the Jews being Christ-killers and children of Satan and the later embellishments of Jews as host desecrators, ritual murders, and well-poisoners. Post-New Testament developments of Christian anti-Judaism are not central to this study. In pursuing our investigation we will make a distinction between what was originally intended by the New Testament authors and the usage made of their works to meet the anti-Judaic needs of the subsequent church.

Conclusions reached by later interpreters that have often been attributed to the authors of the Gospels are not our primary concern. It is not a question of how, or to what extent, the New Testament passages concerning Jews and Judaism were misused or misread in later centuries, but of what they were meant to mean in the first place. Thus, our focus will be on what the authors meant to convey to their respective contemporary audiences about the Jews.

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