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Item specifics

Condition
Brand New: A new, unread, unused book in perfect condition with no missing or damaged pages. See the ...
Book Title
Sacred Sites and the Colonial Encounter : A History of Meaning an
ISBN
9780253215178
Publication Year
2002
Type
Textbook
Format
Trade Paperback
Language
English
Publication Name
Sacred Sites and the Colonial Encounter : a History of Meaning and Memory in Ghana
Item Height
0.6in
Author
Sandra E. Greene
Item Length
9.2in
Publisher
Indiana University Press
Item Width
6.2in
Item Weight
11.9 Oz
Number of Pages
224 Pages

About this product

Product Information

"Greene gives the reader a vivid sense of the Anlo encounter with western thought and Christian beliefs . . . and the resulting erasures, transferences, adaptations, and alterations in their perceptions of place, space, and the body." ?Emmanuel Akyeampong Sandra E. Greene reconstructs a vivid and convincing portrait of the human and physical environment of the 19th-century Anlo-Ewe people of Ghana and brings history and memory into contemporary context. Drawing on her extensive fieldwork, early European accounts, and missionary archives and publications, Greene shows how ideas from outside forced sacred and spiritual meanings associated with particular bodies of water, burial sites, sacred towns, and the human body itself to change in favor of more scientific and regulatory views. Anlo responses to these colonial ideas involved considerable resistance, and, over time, the Anlo began to attribute selective, varied, and often contradictory meanings to the body and the spaces they inhabited. Despite these multiple meanings, Greene shows that the Anlo were successful in forging a consensus on how to manage their identity, environment, and community.

Product Identifiers

Publisher
Indiana University Press
ISBN-10
025321517x
ISBN-13
9780253215178
eBay Product ID (ePID)
19038271015

Product Key Features

Author
Sandra E. Greene
Publication Name
Sacred Sites and the Colonial Encounter : a History of Meaning and Memory in Ghana
Format
Trade Paperback
Language
English
Publication Year
2002
Type
Textbook
Number of Pages
224 Pages

Dimensions

Item Length
9.2in
Item Height
0.6in
Item Width
6.2in
Item Weight
11.9 Oz

Additional Product Features

Lc Classification Number
Dt510.43.A58g75 2002
Grade from
College Graduate Student
Reviews
"This scholarly study explores the wide-ranging political and religious ramifications of German and British colonial rule over the Ewe-speaking Anlo people in southern Togo and southeastern Ghana. German Pietists from the Bremen Mission dominated the region from the mid 19th century until ousted by the British during WW I. The Germans translated the Bible into Ewe and, by applying their own völkisch (volkisch) notions to the natives, disrupted the long-term spiritual affinity between the Ewe-speaking and Akan-speaking communities in the Anlo polity. Moreover, by appropriating the town of Notsie, they desecrated the home of Mawu, the chief Anlo diety. Ewe-Anlos were told to abandon primitive customs like burying their dead under their houses and retaining faith in magic and fetishes and to take up European culture and religion if they ever hoped to become civilized. Adoption of European practices, however, rarely guaranteed acceptance. Instead, colonial pressure resulted in frustration, passive resistance, and, sometimes, open rebellion. Through it all, Greene notes, old meanings and sacred sites were not forgotten. Retained in bits and pieces, they now constitute the very foundation upon which the new is made sensible. Includes maps and photographs; highly recommended for all levels and collections. --W. W. Reinhardt, Randolp"--Macon College, 2003jan CHOICE "This is a rich, ambitious, and rewarding work of social and intellectual history."-- Journal of the American Academy of Religion JAAR, "This scholarly study explores the wide-ranging political and religious ramifications of German and British colonial rule over the Ewe-speaking Anlo people in southern Togo and southeastern Ghana. German Pietists from the Bremen Mission dominated the region from the mid 19th century until ousted by the British during WW I. The Germans translated the Bible into Ewe and, by applying their own völkisch (volkisch) notions to the natives, disrupted the long-term spiritual affinity between the Ewe-speaking and Akan-speaking communities in the Anlo polity. Moreover, by appropriating the town of Notsie, they desecrated the home of Mawu, the chief Anlo diety. Ewe-Anlos were told to abandon primitive customs like burying their dead under their houses and retaining faith in magic and fetishes and to take up European culture and religion if they ever hoped to become civilized. Adoption of European practices, however, rarely guaranteed acceptance. Instead, colonial pressure resulted in frustration, passive resistance, and, sometimes, open rebellion. Through it all, Greene notes, old meanings and sacred sites were not forgotten. Retained in bits and pieces, they now constitute the very foundation upon which the new is made sensible. Includes maps and photographs; highly recommended for all levels and collections. -- W. W. Reinhardt, Randolp" -- Macon College, 2003jan CHOICE, "This scholarly study explores the wide-ranging political and religious ramifications of German and British colonial rule over the Ewe-speaking Anlo people in southern Togo and southeastern Ghana. German Pietists from the Bremen Mission dominated the region from the mid 19th century until ousted by the British during WW I. The Germans translated the Bible into Ewe and, by applying their own völkisch (volkisch) notions to the natives, disrupted the long-term spiritual affinity between the Ewe-speaking and Akan-speaking communities in the Anlo polity. Moreover, by appropriating the town of Notsie, they desecrated the home of Mawu, the chief Anlo diety. Ewe-Anlos were told to abandon primitive customs like burying their dead under their houses and retaining faith in magic and fetishes and to take up European culture and religion if they ever hoped to become civilized. Adoption of European practices, however, rarely guaranteed acceptance. Instead, colonial pressure resulted in frustration, passive resistance, and, sometimes, open rebellion. Through it all, Greene notes, old meanings and sacred sites were not forgotten. Retained in bits and pieces, they now constitute the very foundation upon which the new is made sensible. Includes maps and photographs; highly recommended for all levels and collections. -W. W. Reinhardt, Randolp" -Macon College, 2003jan CHOICE, "This is a rich, ambitious, and rewarding work of social and intellectual history." -Journal of the American Academy of Religion JAAR, This scholarly study explores the wide-ranging political and religious ramifications of German and British colonial rule over the Ewe-speaking Anlo people in southern Togo and southeastern Ghana. German Pietists from the Bremen Mission dominated the region from the mid 19th century until ousted by the British during WW I. The Germans translated the Bible into Ewe and, by applying their own volkisch (volkisch) notions to the natives, disrupted the long-term spiritual affinity between the Ewe-speaking and Akan-speaking communities in the Anlo polity. Moreover, by appropriating the town of Notsie, they desecrated the home of Mawu, the chief Anlo diety. Ewe-Anlos were told to abandon primitive customs like burying their dead under their houses and retaining faith in magic and fetishes and to take up European culture and religion if they ever hoped to become civilized. Adoption of European practices, however, rarely guaranteed acceptance. Instead, colonial pressure resulted in frustration, passive resistance, and, sometimes, open rebellion. Through it all, Greene notes, old meanings and sacred sites were not forgotten. Retained in bits and pieces, they now constitute the very foundation upon which the new is made sensible. Includes maps and photographs; highly recommended for all levels and collections. --W. W. Reinhardt, Randolp--Macon College, 2003jan CHOICE, "This scholarly study explores the wide-ranging political and religious ramifications of German and British colonial rule over the Ewe-speaking Anlo people in southern Togo and southeastern Ghana. German Pietists from the Bremen Mission dominated the region from the mid 19th century until ousted by the British during WW I. The Germans translated the Bible into Ewe and, by applying their own v lkisch (volkisch) notions to the natives, disrupted the long-term spiritual affinity between the Ewe-speaking and Akan-speaking communities in the Anlo polity. Moreover, by appropriating the town of Notsie, they desecrated the home of Mawu, the chief Anlo diety. Ewe-Anlos were told to abandon primitive customs like burying their dead under their houses and retaining faith in magic and fetishes and to take up European culture and religion if they ever hoped to become civilized. Adoption of European practices, however, rarely guaranteed acceptance. Instead, colonial pressure resulted in frustration, passive resistance, and, sometimes, open rebellion. Through it all, Greene notes, old meanings and sacred sites were not forgotten. Retained in bits and pieces, they now constitute the very foundation upon which the new is made sensible. Includes maps and photographs; highly recommended for all levels and collections. -- W. W. Reinhardt, Randolp" -- Macon College, 2003jan CHOICE
Table of Content
Preliminary Table of Contents: Preface and Acknowledgments A Note on Ewe Orthography A History Outlined Introduction 1. Notsie Narratives 2. Of Water and Spirits 3. Placing and Spacing the Dead 4. Belief and the Body 5. Contested Terrain Conclusion Notes Bibliography Index
Copyright Date
2002
Topic
Africa / General, Ethnic & Tribal, Anthropology / Cultural & Social
Lccn
2001-004947
Dewey Decimal
966.7/004963374
Intended Audience
Scholarly & Professional
Dewey Edition
21
Illustrated
Yes
Genre
Religion, History, Social Science

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